Summarize this content to 2000 words in 6 paragraphs in Arabic Unlock the Editor\u2019s Digest for freeRoula Khalaf, Editor of the FT, selects her favourite stories in this weekly newsletter.There\u2019s a wordless passage in Roy Williams\u2019 cracking adaptation of The Lonely Londoners when Henry (nicknamed \u201cGalahad\u201d), newly arrived in 1950s London from Trinidad, sets out to look for work. Dapper in his trilby, he trips jauntily down the street to a ska soundtrack, eagerly spotting landmarks, greeting passers-by, seeking directions \u2014 only to be repeatedly knocked back and knocked down by individuals we don\u2019t see but can guess at.It\u2019s a vivid, potent sequence: an example of how to translate a novel into vibrant stage language using music, movement and a body in the space. But it also drives to the heart of Sam Selvon\u2019s celebrated 1956 novel about the Windrush generation. Selvon chronicles the experiences of a group of young men and women who arrive in the \u201cmother country\u201d hoping for work and welcome, but find a cold, clenched place, rife with prejudice and hostility. The book was groundbreaking in its use of creolised language, its lyrical style and free-flowing structure. In the hands of Williams, director Ebenezer Bamgboye and movement director Nevena Stojkov, that musical lilt infuses the staging (first seen at Jermyn Street Theatre last year), which is fluid, restless and punctuated by expressively choreographed passages. Perhaps the most moving of these comes near the end of the show, when the four main men \u2014 Moses, Lewis, \u201cBig City\u201d and Galahad \u2014 repeatedly fall, lift and support each other. \u201cWe are lonely, yes,\u201d says Moses, mentor to newcomers off the boat. \u201cBut we are not alone!\u201dPlayed with great charisma by Solomon Israel, Moses is the linchpin of the evening \u2014 guide to the city for the men, guide to events for us. He\u2019s often the peacemaker, dispensing cigarettes and calm. But his despair at being no further on after 10 years in Britain sometimes rises to the surface, not least in his poignant disclosure of the letters he has written, but not sent, to a seven-year-old son in Trinidad \u2014 a son he has never seen but who haunts him, together with the woman he abandoned. Humour, pathos and rage twine around one another throughout the show, beautifully expressed in the cast\u2019s superb, rich performances. \u201cBig City\u201d (Gilbert Kyem Jnr) is a source of comedy for his frequent mispronunciation of place names (\u201cLadbreek Grave\u201d for \u201cLadbroke Grove\u201d), but he becomes so worn down and angry that he gets entangled in a foolish heist. Lewis (Tobi Bakare) develops a dangerous and irrational jealousy of his wife Agnes (Shannon Hayes). And we watch the spark go out of young Galahad (Romario Simpson) until, in the most painful, harrowing moment in the show, he rails against the colour of his own skin.With bursts of anachronistic music and sudden blasts of light, Bamgboye keeps an edge to the production, steering away from nostalgia. Meanwhile the actors sit quietly on luggage boxes between scenes, emphasising their uncertain state, their desire to belong and their love for the place despite everything. It\u2019s overlong and sometimes the switches between time-periods are confusing and unclear. But it\u2019s a terrific, moving show and, like A Good House at the Royal Court, it\u2019s a sharp and salient reminder of the endemic nature of prejudice. \u2605\u2605\u2605\u2605\u2606To February 22, kilntheatre.com <\/p>\n","protected":false},"excerpt":{"rendered":"
Summarize this content to 2000 words in 6 paragraphs in Arabic Unlock the Editor\u2019s Digest for freeRoula Khalaf, Editor of the FT, selects her favourite stories in this weekly newsletter.There\u2019s a wordless passage in Roy Williams\u2019 cracking adaptation of The Lonely Londoners when Henry (nicknamed \u201cGalahad\u201d), newly arrived in 1950s London from Trinidad, sets out<\/p>\n","protected":false},"author":1,"featured_media":174880,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[65],"tags":[],"class_list":{"0":"post-174879","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-culture"},"_links":{"self":[{"href":"https:\/\/globetimeline.com\/ar\/wp-json\/wp\/v2\/posts\/174879","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/globetimeline.com\/ar\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/globetimeline.com\/ar\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/globetimeline.com\/ar\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/globetimeline.com\/ar\/wp-json\/wp\/v2\/comments?post=174879"}],"version-history":[{"count":1,"href":"https:\/\/globetimeline.com\/ar\/wp-json\/wp\/v2\/posts\/174879\/revisions"}],"predecessor-version":[{"id":174881,"href":"https:\/\/globetimeline.com\/ar\/wp-json\/wp\/v2\/posts\/174879\/revisions\/174881"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/globetimeline.com\/ar\/wp-json\/wp\/v2\/media\/174880"}],"wp:attachment":[{"href":"https:\/\/globetimeline.com\/ar\/wp-json\/wp\/v2\/media?parent=174879"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/globetimeline.com\/ar\/wp-json\/wp\/v2\/categories?post=174879"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/globetimeline.com\/ar\/wp-json\/wp\/v2\/tags?post=174879"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}